An heated debate recently spread widely on social media, following a user asked a query for females: which would you prefer find yourself stranded in the woods with a man or with a bear? Like all the most engaging hypothetical scenarios, it revealed vastly opposing worldviews and life encounters, illuminated divides among genders, and could easily to induce an existential crisis for anyone pondering on it extensively. Additionally, there came the almost inevitable follow-up where some males took to the internet to inform females how stupid they were for choosing the bear and proceeded to describe the punishments they merited for that choice. This at minimum enabled the women who were uncertain about their decision to decide with a new confidence.
Dramatising the Setup
To Cook a Bear skillfully brings to life this clever little setup. The six-part series is based from Swedish author the novelist’s 2018 novel with the identical title (translated two years later for an English audience). It follows the tribulations of a clergyman (Gustaf Skarsgård) and his household when they arrive to start a fresh religious post in Kengis, an isolated village in Sweden’s north, in 1852. In a place lacking many joys, not one of the inhabitants particularly appreciate his puritanical stance on alcohol and dancing, but it is his protection of the poor – particularly the indigenous Sami, from among whom comes the preacher’s foster child the youth Jussi (Emil Karlsen) – and his belief in social justice and equal rights that sets him in direct opposition against the Kengis local authorities.
The Opposing Forces
Soon in cahoots opposing him are the lawman the sheriff Brahe (the performer), the intimidating mill owner the matron Sjödahl (the actress), observed early on dismissing a newly injured laborer with a month’s pay as he remains babbling upon seeing of his pulped hand, and all others who profit from a community easily swayed for a few bottles of the whisky provided by the creepy store owner the merchant Lindmark (the actor). However, in fairness, Lindmark’s creepiness diminishes when itinerant painter Beronius arrives on the scene (the performer, providing an acting turn of rare discomfiting power). While they remain – like the pastor himself – only a little more than caricatures, they still serve as effective ones.
Plot Progression
Once the foundations of conflict sown, the moment arrives to proceed with the storyline. The servant employed by the doctor, Hilda (Eleonoora Kauhanen), duly goes missing from the woods. Signs of her escape and animal scratches upon a trunk get discovered yet she remains nowhere to be seen. Gossip and fears of a man/maid-eating bear roaming the woodland spread, but the pastor has another theory which he and his ward set out to verify.
An Odd Beast
This Bear Drama is a somewhat odd beast. It creates a strong impression of the bleakness that allows distrust and prejudice and grim legends flourish from the native legend that bears might be dominated or inhabited by the spirits of humans. It avoids idealising the tough existence experienced by the villagers, in which violence, be it from nature or people, lurks constantly on the edges, poised to explode. But the characters rarely become beyond symbols – or perhaps, while the conflicts amid fairness and revenge, logic and faith, good and wickedness intensify, emblematic figures in a fable – preventing the entire production truly coming to life.
Stylistic Shifts
And then, exist numerous tonally jarring instances in which the clergyman’s skill in finding evidence and discern the maid’s destiny turns nearly laughable. He positions himself looking at broken milk pots and strands of fur within storage sheds like a combined the Belgian detective the English sleuth – with Jussi a rather hapless assistant figure (none of whom were required to taste a mixture of blood droplets and saliva from his superior to agree that, yes, it was clearly dried blood on the site), prior to declaring his latest deduction and pulling a body out of a swamp.
Opposing Goals
The village elite are determined demonstrating that Hilda met her end by a bear, maybe to protect the peace, or possibly to protect a fellow elite. The clergyman is intent on proving the opposite, and the evidence so quickly accumulates supporting his view that once more the show’s credibility and audience tolerance get strained. In its finest moments, the series evokes memories of the adaptation a few years ago of Sarah Perry’s the serpent tale, through its portrayal of the competing attractions and fears presented by science and belief. In its low points, it resembles Law & Order: Special Ursine Unit. Still, it appears to offer the response to the earlier query: “Ladies, take the bear.”
To Cook a Bear is on Disney+ currently.